Diamond cut Diamond--Ultra-Vival

Rei Morishita from Japan: Environmentalist, poet, essayist. Everything, various things will be taken up. Originally, it was a blog about disasters, and expanded to say romance, for example, is a kind of disaster because it is a problem of one’s survival.

Von Domars’s Principle and Schizophrenia

Von Domars’s Principle and Schizophrenia

the Yin-Yang Five Elements theory and Von Domars’s Principle: Myths and Schizophrenia

I have been familiar with Chinese philosophy for many years and have considered various things. One of them, " the Yin-Yang Five Elements theory," is described in my book "Plucking the Buds of Disasters" as follows.

Note that the simple meaning of the word is that "gyou" means "act", not "element". The Five Pillars are "work, function", not "particles" such as elements and elementary particles. (* 1) If so, it should be "five things" instead of five gyous. For example, "iron" is one of metal. It is a powerful weapon from ancient times and "cuts and hurt people". By the way, "Plutonium", the spawn of the atomic bomb. It is extremely toxic and can cause lung cancer if inhaled even slightly. Although the phenomenon is different, it is similar to iron in that it "hurts and attacks people". These "work" is called "metal", and the Wuxing theory is a theory that finds similarity between the phenomenons of the world.

Any phenomenon is classified into five elements, and the excess or deficiency causes a disaster. Trees are divided into 2 x 5 = 10 ways, such as wood in kou (yang), otsu (yin), fire in hei (yang), and tei (yin) (Jukkan). This is the Ying Yang Five Goyous. 23P to pick the buds of a disaster In the case of this description, since "work" = "act" is used to find the similarity of actual things, the logic is to ignore the general differences between individual things and find the similarity by "work". On the other hand, there are the following theories regarding the tendency of such recognition methods to fall into.

The Von Domars’s principle . The principle that psychiatrist Von Domars inductively derived from abundant cases, explaining the myths and world grasp patterns of schizophrenic patients. In normal recognition, when there is a basic grammatical syntax "A does B", by the subject A We recognize the actor, but someone by the predicate B recognizes the actor. In this case, "warming the body" means recognizing "kotatsu" and "sun" as the same thing because they are the same effecter. This principle can also be applied to the description and analysis of computer languages. : "Hatena keyword" that I registered Certainly, the Yin-Yang Five Elements theory is a mythical recognition method, and in a sense, it is an excellent methodology in the sense that it finds the similarity between iron and plutonium in "metal" with "aggression" as the key, but Von Domars's principle, this methodology is an easy recognition method for patients with schizophrenia, and in a sense, such a recognition method can be said to be dangerous. In fact, the predicate "attack" makes us think that "iron" and "plutonium" are the same, and there is a danger of forgetting that they really only indicate "similarity".

A word of the day: the Yin-Yang Five Elements theory is amethodology that is like a treasure for humankind in a sense, but by Von Domars’s principle We must correct the excessive "identification".

Von Domars’s Principle and Aristotle's logic

Here, a psychiatrist named Silvano Arieti has published most of the specialized books in "Interlibrary Lotnia" Volumes 1 and 2 (Misuzu Shobo), and in this book, It also mentions ""Von Domars's principles", so I wanted to read it, but there is no library in my prefecture that has this book, and I payed 700 yen for mailing from libraries outside the prefecture in the form of interlibrary loan. I was able to read it. However, since the book has a total of 1000 pages, I read the part that describes the " Von Domars’s Principle ". (Since Arrietty died in 1981, schizophrenia is now called schizophrenia.in Japan,past精神分裂病→now統合失調症) Von Domars formulated and published this principle in 1925, but Arrieti does not disagree with the validity of this principle, and seems to see it as a given theory. .. An example like this is given. One girl thinks she is the Virgin Maria, and her logic is this:

1) Maria is virgin.
2) I am a virgin.
3) So I'm Maria.

Arrieti calls this kind of thinking pattern "old-logical thinking." This idea is "wrong" in Aristotle's syllogism, but in this girl there is a non-Aristotle-like paleologic thinking. That is why it is "correct". From Von Domars’s principle , the predicate is the same, so the subject is also the same. By the way, there was a monk who burned Kinkakuji Temple in Kyoto after the war, but in the style of Yukio Mishima

1) A woman is beautiful.
2) Kinkakuji is beautiful.
3) That's why Kinkakuji is a woman.


Is it such a logical development that the woman = Kinkakuji was burned down? Mishima was also writing a dangerous novel. I will quote a part that considers the relationship between Aristotle's logic and von Domars' principle. The identity is that A is A, never B. However, according to Von Domars's principle, if B has the property of A, then B can be A. According to the law of noncontradiction, it is impossible that A is A and not A at the same time and in the same place. However, if we follow Von Domars's principle, we would look at A as A and at the same time as B (ie non-A), focusing on the common properties of A and B. “The law of excluded middle“(排中律)says that A must be either A or not. In other words, there can be no intermediate state. Paleological thinking seems to deny this law of excluded middle, as it tends to compress some subjects. Things often appear to be synthesized from A and B. Interpretation of schizophrenia Volume 1 332P How is it, for some people, Aristotle's logic does not hold. However, the explanation about the law of excluded middle is difficult to u stand, but the phrase "The way of the road is not the same as the usual way" in Chapter 1 of "Lao Tzu" may be helpful. .. Lao Tzu's fundamental morality, "road," is an assertion that "it is not an ordinary road," but it is meant to be placed as "an ordinary road" to prevent it from reaching an excessively occult state. Can also be taken. (A person named Zhaozhou, a famous Zen Buddhist priest (Zen has a close relationship with the Daojia idea), was asked by his disciples, "What is the road?" And answered, "The road, then it is straight to the capital.(” Zen--Living things in modern world”: Kazuyoshi Kino: NHK Books) Lao Tzu claims that all things have front and back ... yin and yang, and even one thing has conflicting aspects. There is no law of excluded middle in that duality. That's why the law of excluded middle doesn't hold in the world of "Von Domars = Lao Tzu". In particular, Lao Tzu's writings describe the world in which the law of excluded middle does not hold. Apparently, many Eastern thoughts and philosophies have the same ideas as Lao Tzu. Even in the first division of physics, "quantum mechanics," light and electrons talk about the true state of matter beyond the law of excluded middle, which is "both particles and waves."

A word of the day:Von Domars principle is a law that can find a big logical flaw in the typical logic from ancient times, especially that of Aristotle. The danger of logic that abandoned being a myth. The principle of von Domars can be applied to the interpretation of the Ying-Yang Five Elements theory of Chinese philosophy.

Updated once a week on Wednesday or Thursday.

In Japanese, original


     :災害の芽を摘む 23P










1) マリアは処女である
2) 私は処女である
3) だから私はマリアである


1) 女は美しい
2) 金閣寺は美しい
3) だから金閣寺は女である





    精神分裂病の解釈1巻 332P

どうです、人によっては、アリストテレスの論理学は成り立たないのです。ただ、排中律についての解説は解りにくいですが、「老子」第1章にある「道の道う(いう)可きは、常の道に非ず。」という言葉が参考になるかも知れません。老子の言う根本道徳である「道」は「常の道ではない」という主張ですが、これを「常の道である」と置いて、過剰なオカルトチックな境地に至るのを防止する意味にも取ることができます。(老荘思想と縁の深い禅宗の名僧・趙州さんというひとは、「道とはなんですか?」と弟子に問われ「道か、それなら都にまっすぐだ」と答えています。「禅 現代に生きるもの:紀野一義NHKブックス」参照)






タグ:陰陽五行論 フォン・ドマルスの原理 アリストテレス論理学

Zou Yan and the Ying-Yang Five Elements Theory: One of the foundations of Chinese philosophy, "Clouds are metals"

Zou Yan and the Ying-Yang Five Elements Theory: One of the foundations of Chinese philosophy, "Clouds are metals"

Zou Yan(鄒衍:すうえん) is a scholar of naturalists during the Warring States period(戦国時代) in China. One of Qi's Jixia Academy(斉の稷下の学士). In "History", it is written as Zou Yan(騶衍). Biography In the article of "History(史記)", the 18th year of King Xuan of Qi (302 BC) He rejoices in the proclamation and literary speech. Seventy-six people, such as Zou Yan, Chunyu Kun, Tian Pian, Shen Dao, Shen Dao, and the people of Senior aristocrat(上大夫), all receive a line and do it as a superior man. Discuss freely without governing. With that in mind, the Jixia Academy will be revived and there will be hundreds of thousands of people. From the fact that it is written, it can be seen that Zou Yan was in a representative position in the Jixia Academy. Also, according to "History" Mencius Xun Kuang Biography, Zou Yan was a person from a slightly later age than Mencius(孟子), and after serving all at once, he became the teacher of King Zhao of Yan and went to Zhao again to gain the trust of Lord Pingyuan. That is. Writing In "Kansho:漢書" Yiwenzhi(芸文誌), "Zou Yan"49chapters and "Zou Yan from start to the end”56chapters are listed as Zou Yan's works, but neither of them is transmitted. However, the outline of his theory is introduced in "History" Mencius Xun Kuang Biography, and it is believed that he advocated the five-element theory under the influence of Confucianists, especially Mencius. He also argued that Confucian "China" was only 1⁄81 of the whole world. The above brought the Zou Yan section from the wiki. He added the theory of five elements to the conventional theory of yin and yang, and created his own idea, the theory of five elements of yin and yang. This Ying-Yang Five Elements theory seems to be a kind of superstition, but it is also unexpectedly modern.

My book, "Plucking the Buds of Disasters," explains in one section:
From here is the production and important. My original is much talked about:

Ming (clarify)5 :Five Functions (Ying Yang Five Elements Theory)

There are various theories around the world that explain the constituent elements of the material world with several kinds of elements, and the materials are observed and their properties are extracted. Modern science recognizes more than 100 kinds of elements and several kinds of quarks as finer elementary particles, but from that point of view, fire is thermal energy and water is a compound, so they cannot be said to be elements. From that point of view, the theory of five elements is regarded as a very rough and childish theory, but I don't think so, so I will write the grounds and take up the five elements as the elements of disasters.

First, I will explain the mutual birth theory as a basic concept. Woods produce fire (burning), fire produces soil (out of ashes), soil produces metal (from the inside), metal produces water, and water produces woods (raised). Thing. In addition, the five elements are assigned to various events. An example is shown in the table.


Pay particular attention to "function". Note that the simple meaning of the word is that "five elements" means "act", not "element". The Five Pillars are "work, function", not "particles" such as elements and elementary particles. (* 1) If so, "five things" should be fine instead of five elements. For example, "iron" is one of metal. It is a powerful weapon from ancient times and "cuts and hurt people". By the way, "Plutonium", the spawn of the atomic bomb. It is extremely toxic and can cause lung cancer if inhaled even slightly. Although the phenomenon is different, it is similar to iron in that it "hurts and attacks people". These "work" is called "metal", and the theory of five elements is a theory that finds similarity between the phenomena of the world.

Any phenomenon is classified into five elements, and the excess or deficiency causes a disaster. Elements are divided into 2 x 5 = 10 ways, such as Kou (甲:yang), Otsu(乙:yin), Hei(丙:yang), and Tei (丁:yin) (Jukkan). This is the Ying Yang Five Elements. The following is an example of a five-element theory. When I was a kid, It was broadcasting a special effects hero called "Rainbow Man". It was set to transform into seven incarnations of Monday, Tuesday, Wednesday, Friday, Saturday, and Sunday, and to fight against the evil organization "Death and Death" that attempts to eliminate the Japanese. By the way, the "incarnation of metal" in it can fly in the sky. I was wondering why gold could fly in the sky. However, the reason can be explained by the theory of five elements. The color of gold is white (see table), white and flying-it's a cloud. It's only natural that clouds fly in the sky. The incarnation of metal was the incarnation of clouds. Also, the theory that "metal produces water" is difficult to understand, and is usually explained by the phenomenon that "water condenses on the surface of metal", but this is crisper than "water produces trees". bad. But if you think of metal as a cloud, it's very easy to understand because it rains (water).

I think the idea that white indicates the color of "metal" is simple but powerful. It is important to note that clouds are not considered to be water because they are lumps of water, but because they act to bring down water. This is the five elements = functional theory. For metal, if we generalize the function of metal to "attack, cut", we can say "block". In a familiar example, the pot is cooked with the fire and water shut off. In that sense, the pot is metal. Clouds also block the sun's rays and make them cloudy. In that sense, clouds are also metal. The above can be seen for the other five elements. Water as a real substance can be metal as a function. I think that this is the greatest merit of the Ying-Yang Five Elements theory, which is not fixed as a thing.

References * 1 Sanmeigaku:Nobutada Yagihashi, Kanki Books

A word of the day: Inspired by the references, the developments here are my original. The five ethical items (Gojo:五常) are also under the influence of The Ying-Yang Five Elements theory: Jin(仁) Gi(義) Rei(礼) Chi(智) Shin(信).

Updated once a week on Wednesday or Thursday.

In Japanese, original







明5 5つの働き(陰陽五行論













参考文献 *1 算命学(かんきブックス)八木橋信忠



タグ: 陰陽五行論  中国哲学 雲は金だ 機能  類似性

Michio Mado's Poetry-Similarity to Daojia

Michio Mado's Poetry-Similarity to Daojia


Mado Michio (wiki)

The poet Michio Mado(みちお・まど) died in February 2014 at the age of 104.After his death, I learned that he was working on impressive nursery rhyme original poems such as "Elephant" and "Mysterious Pocket". Most of his background is from the wiki

Mado Michio (real name: Michio Ishida , 1909 November 16-2014 <2014> February 28) is a Japanese poet. He was recognized by Japanese famous poet: Hakushu Kitahara at the age of 25 and was convened at the age of 33. He started writing poetry in his twenties, and since then he has continued to write poetry. The source of his creativity is his dissatisfaction with politics, administration, education, economy, and war. The easy-going and humorous works such as "Elephant" and "Goat Yubin" are also popular as nursery rhymes.

Michio Mado was a civil engineer who graduated from an industrial high school. He's a scientific poet, isn't he? This type of poet seems to be able to write unique, non-trivial poems backed by an observing eye.
The following exchanges are comments and lessons exchanged with my friend narumasa_2929 on the blog.

iirei: I liked "Yagi-san Yubin", but I had never heard that this poem was written by Michio Mado. I think his poetry was of a body that erased himself, erased it to give him anonymity, and even universality. I think this is a simple and deep poem by very Mr. mado. I can't imitate it very much.

Thank you for your comment!
> I think his poetry was of a body that erased himself, erased it to give him anonymity, and even universality.

I see, it has these characteristics.
If you read iirei's comment, Hisashi Inoue's
"It's easy to do difficult things, it's easy to do, and it's fun to do it."
I remembered the word.
I also remembered the historical novels of Ryotaro Shiba and Kan Shimozawa. Depth that can be obtained because it is simple.
It doesn't seem to be a story of a dimension that can be managed with a little technique. I feel like a dimension related to "way of life."

Now, let me comment on two poems by Mado.

"Yagi-san Yubin(Goat’s mail): ♪ I got a cling from Mr. Shiroyagi ...", the poem is one of Mado's famous works. Both Mr. Shiroyagi (a white goat) and Mr. Kuroyagi (black goat) can be laughed even though they have mistaken the means and purpose. They eat eachother’s letter eachother before reading a letter. The exchange of letters like this continues endlessly. What is unfolded in this poem is the discommunication (impossible of mutual communication) of "enemy who cannot understand each other forever". Once upon a time, when I was involved in the movement of voluntary lectures, I read a book of lecture records in the voluntary lectures, but there was an endless barren controversy between the person who greatly hindered the progress of the lectures and the steering committee members. As a record, I have read a book called "Record of Discussion". The intruder was a very selfish person. ….I think that such an event is also a good example of "Yagi-san Yubin".

Cherry blossom petals

She's away from her

Cherry blossom petals
Groundly she arrived

Now she's done
And she started

One thing about her
Cherry takes her

No she is for the earth
Take the universe

Too obvious
One girl friend can

Mado is good at poetry with a view to space. In this poem, the impact on the entire universe at the moment when Cherry blossom petals falls to the ground is sung. Indeed, I can think of similarities with the Daojia idea of Chinese philosophy, especially "Lao Tzu". In Chapter 16 of "Lao Tzu", "No matter how prosperous all living things are, they will return to their roots. Returning to their roots is called silence, and it is said to obey fate. ... (Omitted) ... Being heaven is being a "road." The "road" is permanent. (Chuko Bunko: Tamaki Ogawa, translation) Almost the same idea. Even if you read Mado's essay, you can see this kind of similarity with Lao Tzu.

A word of the day: I think it's okay to be proud that Japan gave birth to Michio Mado. Even in the name "Michio", the basic concept "road" in the Daojia idea appears. What a coincidence, no inevitability. (Of course, even if the Daojia idea is the best, I'm not saying that Mr.Mado is amazing because it's similar.) The poetry collection I referred to this time is "Kuma-san" (fairy tale shop: 1989 first edition) )is.


• Author: Michio Mado
• Publisher / Manufacturer: Fairy Tale
• Release Date: 1989/10/01
• Media: Bunko
• Click: 6 times
• View blogs (4) that include this product

Updated once a week on Wednesday or Thursday.

In Japanese, original




まど・みちお(本名:石田 道雄〈いしだ みちお〉、1909年〈明治42年〉11月16日 - 2014年〈平成26年〉2月28日)は、日本の詩人である。25歳のときに北原白秋に認められ、33歳のときに召集される。詩作りは20代から始め、以来詩を作り続けた。創作意欲の源は、政治・行政・教育・経済・戦争などに対する不満である。「ぞうさん」や「やぎさんゆうびん」などの、そのおおらかでユーモラスな作品は童謡としても親しまれている。


iirei:私は「やぎさん ゆうびん」が好きでしたが、この詩を書いたのがまど・みちおさんだったことは初耳でした。彼の詩は、自分本人を消去して、消去して匿名性を持たせ、そして普遍性にいたる体のものだったと思います。平易にして深い、これぞまどさんの詩だと思います。私にはとてもまねできません。

narumasa_2929 : iireiさん




さくらの はなびら

えだを はなれて

さくらの はなびらが
じめんに たどりついた

いま おわったのだ
そして はじまったのだ

ひとつの ことが
さくらに とって

いや ちきゅうに とって
うちゅうに とって

ひとつの ことが




• 作者: まどみちお
• 出版社/メーカー: 童話屋
• 発売日: 1989/10/01
• メディア: 文庫
• クリック: 6回
• この商品を含むブログ (4件) を見る


タグ:老荘思想 詩 童謡 まど・みちお

DO NOTHING :The core of urban engineering

DO NOTHING :The core of urban engineering Part 1

Unreasonable work

I am a fairly arrogant person, and I rarely call my teacher a "teacher". But I definitely have a teacher who can be called a "Former teacher". In this section, I will write about that person.

When I was in and out of the voluntary course(自主講座), I was assigned a job by Jun Ui (assistant in the Department of Urban Engineering:純 宇井). It was to rent a classroom in the Department of Urban Engineering on Sunday for a group that was not directly related to the voluntary course. It may seem easy to read, but it's a tough job. First of all, Mr. Ui and the voluntary course were "insects in the lion's body" for the University of Tokyo, and our activities were a nuisance for the university. Therefore, the paperwork was complicated so that the classroom could not be used as much as possible. For example, if you want to hold a course at Komaba (a liberal arts course campus in Meguro Ward), you only need one professor's stamp and office work stamp to complete the procedure. However, at Hongo (specialized course campus in Bunkyo Ward), stamp, a professor of the Department of Urban Engineering, stamp, a professor representing the Faculty of Engineering (three-month shift system), stamp, the Secretary-General of the Department of Urban Engineering, stamp, the Secretary-General of the Faculty of Engineering, and university affairs. If you don't get 5 of the long stamps, you won't be able to open the course. In addition, the professor who pushed the stamp must stay on campus during the course, even if he is not present in the course. This is complicated even on weekdays. All are self-directed course countermeasures. Now then, can we rent a classroom on Sunday? In such a desperate situation, I struggled to get a stamp.

Of course, I approached the professors and associate professors of the Department of Urban Engineering at random. However, even though all the people originally didn't like Mr. Ui, I had to add them and detain them at the university on Sunday. There is no way to push the stamp. Professor V, who is a boss in the Department of Urban Engineering, says: "Jun Ui really wants to be a professor. You can see his ambitions. There is only one per
decade urban engineer who goes in and out of an independent course like you. I'm afraid, but don't you know you are being used? "I didn't answer that. Furthermore, Professor V: "I also participated in the school struggle." Me: "Huh, did you teacher also wield a geba stick?" Of course, I knew that Professor V was in a position to suppress the student movement. I turned it back. In the end, I didn't get a stamp, and when I parted, Professor V said, "Come again." It must have evaluated me as such. I replied, "I'm not coming anymore."

Associate Professor H was indignant, saying, "What is Ui thinking about letting students do this kind of work?" The reaction was various.

Mr. Ui was in a position to ignore complicated procedures, etc., because they are selfish arrangements of the university. However, Professor Asada of the Department of Mechanical Engineering advised me, "You can do anything. In any case, follow the procedure." When I brought the above results to Mr. Ui, it became a big quarrel. Me: "I didn't want to take such a terrible job! Also, I think the procedure should be done properly! Why don't you stop this course!" Mr. Ui: "You are just a insignificant student at the University of Tokyo at last." It's ironic like Mr. Ui who was negative to the University of Tokyo students) "I:" I'm sure, I'm a University of Tokyo student (rather proud of being a University of Tokyo student) " . According to the leader of the group which want do the course on Sunday: "I didn't think there was anyone who could fight head-on with Mr. Ui." Anyway, it seems that the classroom was licensed and the lecture was opened. (I didn't attend.) I don't remember the details. However, this unreasonable work assigned to Mr. Ui broadened my face and insight by negotiating with various professors of the Faculty of Engineering, including the work after that, and something. This experiment taught me that it is important to take steps when taking action.

* Voluntary course: A group of groups that mainly think about "environmental problems", which began when students and graduate students of the urban engineering department occupied classroom 302 of the Faculty of Engineering Bldg. 8 during the school struggle and made it a liberated area. It is different from the so-called New Left.

DO NOTHING: The core of urban engineering Part 2

Encounter with Associate Professor Morimura
Michiyoshi Morimura(道美 森村), an assistant professor (at that time, later a professor), was also one of the people who came to get the stamp. When it comes to city planning, he is unparalleled in his detailed case studies. Mr. Morimura didn't give me a stamp either, but he worried, "Mr. Morishita, is that okay?" And we had an interesting conversation there. Mr. Morimura: "Mr. Nakanishi (Assistant Junko Nakanishi:準子 中西) is planning a city for sewerage in Komagane City, Nagano Prefecture. I am also interested in city planning for sewerage, so I read the plan. However, there is no DO NOTHING in her plan”. When I heard that word, I realized something,“ Do Nothing. Did that mean? The meaning is very different from what I learned in class. Certainly, Mr. Nakanishi's sewerage plan does not have DO NOTHING. " It's like a Zen question and answer, so I'll explain the above conversation next.

What does DO NOT HIG mean?

In the first place, the word DO NOTHING is a term that always appears in city planning classes, but everyone easily passes by. There is no reason for anyone trying to develop city-related facilities to "do nothing". When I heard this term in class, I also passed by saying, "It's an uncluttered concept." However, this DO NOTHING is the core of urban engineering, and by extension, all academics.

I became interested in environmental issues for the first time since my specialty was decided, and was inspired by Junko Nakanishi's "Urban Revitalization and Sewerage". I was in and out. Around that time, Ms. Nakanishi's "Komagane City Sewerage Plan" came out. By the way, Mr. Ui, who made a name for himself in the accusation of Minamata disease, did not know how to use a can opener. Ms. Nakanishi lived in a high-rise condominium and enjoyed urban life. All have only the perspective of a city citizen. If such a person makes a sewerage plan, he or she will be able to do only uncluttered and half-finished things, if not the worst.

In fact, that's right, and for me, Ms. Nakanishi's plan wasn't enough. When I thought so, the conversation with Associate Professor Morimura instantly taught me the truth of the matter. "A plan that doesn't know to stay is not a plan." Her plan is sloppy in that sewerage construction is the only option. Associate Professor Morimura saw it only with her plan.

A little different example-when you encounter a snowstorm while climbing a winter mountain, the choice of going forward or turning back is life-threatening. Ms. Nakanishi's sewerage plan is exactly this-it only knows what to do. The situation is similar for nuclear power plant construction, dam construction, and river mouth weir construction. All of them have in common that they can proceed without questioning the lifestyle of the urban people. And it don't know to turn back. To give another example, the pendulum-when it vibrates, it swings to the right and to the left, but it always passes through the middle point. If you stop the vibration, the pendulum will stop at that point. It is a so-called "immovable point". That is what DO NOTHING is all about. It is essential for planners to keep this in mind at all times. This is true of all disciplines. What do you think about DO NOTHING? This is an essential issue for all researcher.


"DO NOTHING", which had no meaning to me in regular classes, was given a new meaning by my own experience and suggestions from Associate Professor Morimura. Even if I could understand the true meaning of this word, it was worthwhile to go to the urban engineering department and eventually to the university. And it was not in class but in a chat with Associate Professor Morimura that I got this "enlightenment". It was because I was ready to understand and Associate Professor Morimura gave an appropriate explanation. A student who goes to class with a blank slate and somehow takes notes, a professor who gives a lecture without studying anything. Such a class is only harmful. And, unfortunately, it's a common sight in today's college education. Associate Professor Morimura also said: "Current students go to class too much. They should play more."

DO NOTHING The core of urban engineering Part 3

Help ship by Associate Professor Morimura

Two years later, Associate Professor Morimura was very helpful to me during my thesis examination. After my voluntary exercise, I repeated a grade (second time) and worked on my thesis in a situation where he had to graduate properly this time. On the day of the examination, when it was my turn to announce, Associate Professor H was biting. I was wearing very rough clothes and had a muffler around my neck. He said: "Morishita, I'll never graduate you,if you don't take the muffler and announce it!" In response to that, I: "I understand, should I take it? I did.

I had a close relationship with Associate Professor H. I once had a busy part-time job and told Associate Professor H that I didn't have time to attend exercises (required). This imitated the critic Hideo Kobayashi once told Professor Yutaka Tatsuno of the French Literature Department, "I have to earn money because I live with a woman, so I don't have time to attend classes." However, in the case of Kobayashi, he was given an exam, and when Professor Tatsuno saw the result, he said, "If you can do this much, you don't have to go to class." Instead, I was just told, "Anyway, go to the exercises." Associate Professor H was a dog and monkey friend.

He belonged to the mainstream of urban engineering and sanitary engineering. Associate Professor H is one of the servant of Mr. Tamon Ishibashi (deceased), who is famous for good or bad in the world of water treatment. Mr. Ishibashi is a person who has a good face in the Ministry of Health and Welfare (at that time), and he is doing various bad things. One example is how to get involved in the water supply plan in Takayama City, Gifu Prefecture. Takayama City has selected a site with an abandoned mine upstream as a water source. There is a risk of mine poisoning. After seeing the plan, Mr. Ishibashi gave a go-ahead to the construction just by reading the plan, that is, without looking at the actual situation. Anxious, the locals turned to a graduate student in sanitary engineering for help. Here, an unprecedented war broke out between the professor and the go apprentices. Mr. Ishibashi hung up by the graduate students, but at that time, it was Associate Professor H who helped Mr. Ishibashi by putting pressure on the graduate students, such as not arranging employment. The above process is described in detail in "Pollution Principles (Voluntary Lecture)". I knew that, so to Associate Professor H I had something close to hostility, and so did he. It happened that the person in charge of employment at my time was Associate Professor H, so I refused to mediate. By the way, the current sanitary engineering of the Department of Urban Engineering is solidified by the network of Associate Professor Ishibashi-H. It's not a gorgeous thing.

I was able to graduate remarkably. Assistant Nakanishi taught me the first act of the faculty meeting. Associate Professor H disagreed with my graduation and said, "The announcement was amazing, but he haven't written half the text of my thesis yet. Can I graduate this guy!" At that time, Associate Professor Morimura said, "Mostly, H! Some people go on an overseas trip without writing their thesis properly, but he writes the text properly. Let him graduate!" That's right. Unlike Associate Professor H, who became an assistant professor through connections, Associate Professor Morimura, who became an assistant professor with his own abilities, said "a heavy and precious word." It seems that no one disagreed. I was also fortunate that Associate Professor Morimura was an instructor in urban planning, not in sanitary engineering. As I mentioned earlier, urban engineering consists of urban planning and sanitary engineering.

At the graduation party, Associate Professor Morimura said, "I thought you would do it, but I didn't think you would do it this much. You can do anything after graduation, but please let me know your activity report." He talked to me. My work also impressed Professor Morimura. For me, Assistant Ui and Assistant Nakanishi are Mr. Ui and Ms.Nakanishi. Associate Professor Morimura will be "Professor Morimura" forever. By the way, Professor V did not attend my thesis examination.

Updated once a week on Wednesday or Thursday.

In Japanese, original

DO NOTHING   都市工学の核心 その1





* *自主講座:学園闘争の時、都市工学科の学生、院生が工学部8号館302号教室を占拠し、解放区にしたことから始まった、主として「環境問題」を考えるグループの集合体。いわゆる新左翼とは一線を画する。

DO NOTHING   都市工学の核心  その2


 森村道美(みちよし)助教授(当時、のちに教授)も、はんこを貰いに伺った一人です。都市計画に関しては、その緻密なケース・スタディーにおいて並ぶ者のない方です。森村さんもはんこは下さりませんでしたが、「森下君、そんなことしてて大丈夫なのかい?」と心配してくださりました。そしてそこで面白い会話をしました。 森村さん:「中西さん(中西準子助手)が、長野県駒ヶ根市で、下水道の都市計画をしているよね。私も下水道における都市計画には興味があるので、計画書を読ませてもらったけど、彼女の計画にはDO NOTHING(ドゥー・ナッシング、何もしないこと、無為とでも訳せましょうか)がないね。」その一言を聞いて、私はなにか悟るところがあり、「ドゥー・ナッシングとはそういう意味だったのですか。授業で教わったことと大きく意味が違います。確かに、中西さんの下水道計画にはDO NOTHINGがない。」と答えました。まるで禅問答なので、次に以上の会話の解説をしようと思います。

      DO NOTHIGの意味するもの

  そもそも、DO NOTHINGと言う言葉は、都市計画の授業には必ず登場するものの、だれもがあっさり通りすぎてしまう用語です。これから都市関連施設の開発しようとする者が、「何もしない」訳がないのです。私も、この用語を授業で聞いた時、「詰まらぬ概念だな」、と通りすぎていました。ところが、このDO NOTHINGこそ、都市工学の、ひいては全学問の核心なのです。



 ちょっと例を変えて――冬山に登山しているとき、吹雪に遭遇した場合、進むか引き返すかの選択は生死を分けます。中西女史の下水道計画は、まさにこれなのです――進むことしか知らない。その状況は、原発建設、ダム建設、河口堰建設にも同じ様にあらわれます。どの場合も、都市民の生活様式に疑問を抱かずに進められる点で共通しています。そして、引き返すことを知りません。もう一つ例を挙げると、振り子――これが振動している時、右にも左にも揺れますが、かならず真中の点を通ります。振動を止めれば、その点に振り子は止まります。所謂「不動の一点」です。その点こそがDO NOTHINGなのです。この点のことを常に心に留めておくことが計画をする者の要諦なのです。これはすべての学問にも言えることです。DO NOTHING(無為)についてどう考えるか――これは全ての学研に必須の課題なのです。


 正規の授業では私にとって何の意味も持たなかった「DO NOTHING」は、自らの体験および森村助教授からの示唆によって、新しい意味を与えられました。この言葉の本当の意味が理解できただけでも、都市工学科に進んだ、ひいては大学に行った甲斐があったと言うものです。そして、この「悟り」を得られたのは、授業でではなく、森村助教授との雑談の中ででした。私に理解出来る準備があり、森村助教授が適切な解説をして下さったからなのです。白紙の状態で授業に出て、なんとなくノートを取る学生、なにも研鑚を積まずに講義をする教授。こんな授業は有害なだけです。そしてそれは残念ながら、現在の大学教育にありがちな光景です。森村助教授がいみじくも言っていました:「今の学生は、授業に出すぎる。もっと遊ぶべきだね。」

DO NOTHING   都市工学の核心  その3







タグ:  都市工学 無為 卒論 トリハロメタン

Etymology of "kawaii" =”cute” :mystery of Yamato Kotoba

Etymology of "kawaii" =”cute” :mystery of Yamato Kotoba

Japanese Girls often use the word "kawaii". When I was a junior high school student, the main characters of the anime and live-action version that were broadcast in the evening in the past, "Tomoe Tosshinta: Judo Hymn" (an anime) and "Rainbow Man"(a live-action drama) are said to be "kawaii". I couldn't understand the meaning of this "kawaii". (The more recent "Amuro Ray" and "Shinji Ikari" may be evaluated as kawaii.)

Alternatively, the Liberal Democratic Party's Hamako, formerly Yakuza politician Koichi Hamada, is "kawaii", and even the professional wrestling "Animal Hamaguchi" is subject to "kawaii". This was also incomprehensible. Then, at one point, in the broadcast of the NHK program "Senior, welcome to Extracurricular Classes" around April 2002, the instructor woman asked children to search for "kawaii things" around her, saying "Let's find something kawaii". Even if I was in class. Then, I found various "kawaii" things for both boys and girls. By the way, this female instructor seems to give a special meaning to the word "kawaii".

It's as if the writing women of the Heian period used "mono no aware" and "kanashi" as a summary of their aesthetic sense. I looked it up there, but first of all, the writing style of writing "kawaii" as "cute" seems to be an Ateji. In the case of this writing style, kanji is included, so you can judge that. This is because I don't think the words that are so pervasive among Japanese people are derived from kanji. Then, I traced the origin of "kawaii" and looked up the ancient language dictionary (BENESSE). The first thing that applies is "I like it." The meaning of this word 1) Adorable 2) I'm sorry, I'm sorry This word is a dispatch of the following words. "Kahayushi". "Face projection" ... Does it mean that your face is burning? 1) Embarrassing 2) I'm sorry 3) Pretty Apparently, this word seems to be a masterpiece, but it is surprising that it was the least frequently used meaning. You see, the girl there ... "kawaii" originally meant embarrassing.

A word of the day: I think "Yamato kotoba" is a world-class analog word in its gentleness. But it's also true that we have to do digital languages like English.

Today's poem

@ The word "kawaii”(= Cute )

an expression used by women who want to be considered "cute".
An expression that men use when they see something and think it's really cute.


In particular, a woman who often uses the word "kawaii" sees something and says "kawaii" because "the woman want to be said that she is cute." In that sense, the woman is "blind" (because she sees but doesn't look at the subject properly. When she calls the subject kawaii, this is also cute, that is also cite, she doesn't see any of them after all, and It is synonymous with saying very she is kawaii.) In that sense, she is blind). On the other hand, some men say exactly "or Find out who is "kawaii". (Men and women used here are somewhat mystical expressions, and this argument holds even if the situation is reversed between men and women. In other words, of course, there are many women who can accurately identify "kawaii" people.) And self-proclaimed "kawaii" women are not always cute.

Also, the gender symbols "♂" and "♀" mean that "♂" means "one with a spear" (male) and "one with a mirror" (female), a man shoots a target with a spear. On the other hand, it is imagined that a woman keeps staring at her empty self in the mirror and is insensitive to external crises.

This fact is also associated with this poem. The male mark has an image of being aggressive with a spear, but that may be to protect something. (Opinion of one person)


Men and women passing each other: vessel and bow

It seems that women account for about 70%-80% of the users of SNS called Instagram, but considering what I have considered here, it is a meaningless, barren and harmful medium. Because they share the unaware and arrogant feeling of being "kawaii". After all, the contributors are nothing more than a disorderly crowd who "argue that they are kawaii".

There is news that Yoshiro Mori, the chairman of the Olympic Organizing Committee, resigned from responsibility after making a bomb statement saying, "Meetings with many women will be prolonged," but some people say that my consideration this time is also "suspicious." Probably. However, I argue that it is purely a "thought experiment," and I would like to say that Mr. Mori, who made a prejudiced statement, is different.


Updated once a week on Wednesday or Thursday.

In Japanese, original

「かわいい」の語源   やまとことば・その4(全4話:完結)




1) 愛らしい
2) いたわしい、かわいそうだ

1) 恥ずかしい
2) 気の毒だ
3) かわいらしい

















タグ  かわいい インスタグラム 森喜朗 不毛

Sima Qian:司馬遷, LaoTzu:老子, Fan Li:范蠡 - China's most outstanding people

Sima Qian:司馬遷, LaoTzu:老子, Fan Li:范蠡 - China's most outstanding people

From now on, I will feature China 7 times. Since I was a child, I have become familiar with Chinese writing and have learned Chinese philosophy, history books, and Chinese poetry on my own way. However, I hate China, which is too arrogant. The Holocaust that the Chinese Communist Party is doing to the Uighurs, anti-vomiting. I think that China’s fortune is a reasonable end to perish. Before I thought so, I’ve loved Chinese culture, so I shall write the essence I brought back from it. (No7: last episode)

I have learned about Chinese history and celebrities from the "summer" era to the "Tang" era, but I dare to select and rank 5 people from a huge number of people. I tried it. Since there are various genres in which I have been active, I cannot compare them accurately, but I will rank them from a subjective perspective of how much they touched my heart. I'm trying to rank it, but it doesn't make a difference. It is convenient. When I asked my younger brother, "Who do you think I like the most?", He said, "It's not (3),isn’it?." An overview of each person is from the 6th edition of Kojien. Then, I will write from 5th place to the top.

(5) Li Shangyin(李商隠)

Late Tang poet. He is Gizan(義山). People from Huaizhou Koudai
(Qinyang, Henan). Send his life into his fall. His poetic style, which makes heavy use of allusions and devotes himself to rhetoric, became the ancestor of Song's first Seikontai. He is the author of "Li Gizan Poems" and "Hinan Bunshu". (812? ~ 858)

A great poet who embodies sadness. A deeper poem than Lee Haku(李白) and Du Fu(杜甫). A sad love poem shines.
"Blue jewelry peeking at a crushed boy" (Chinese literary scholar: Kazumi Takahashi's words). His masterpiece is posted at the URL below.


He arranged the books here and there, quickly grabbed the essence of the books, digested and absorbed them, and turned them into blood. This is called "Cut the chapter into Fragment ", and it is also called "Daisai: 獺祭-Otter Festival" because of its appearance. The word "Daisai" became the etymology of Yamaguchi Prefecture's sake: "Dasai".

I want to be like Li Shangyin.

(4) Zhaozhou Conns (Joushu :趙州従諗: 778-897)←long life!

A Zen priest from the Tang dynasty who is a master who guides his disciples from everyday events that look light. When asked and answered with him, many people are enlightened by the humor. There was no mention of him in Kojien. As two examples,

Disciple: I'm stupid and can't do anything. What should I do?
Zhaozhou: Did you eat?
Disciple: I ate it.
Zhaozhou: Then wash the dishes.
(Disciple was enlightened through this exchange of words)

Disciple: Do you: the master fall into hell?
Zhaozhou: Even if I falls. If I myself doesn't fall, who will indoctrinate you?


In addition, there are other excellent Zen priests in the Tang dynasty, such as Baizhang Huaihai, Obaku kiun, and Izan Reiyu , which are difficult to attach, but this time they are represented by Zhaozhou Congshen.

I want to be like Zhaozhou Congs.

(3) Sima Qian(司馬遷):
Western Han (前漢)historian. He is a child of Shaanxi Natsuyo people. When he was young, he took over the position of his father's talk and became a Taishirei, and he himself called himself Taishikou. He reported that he was indignant because he was sentenced to imprisonment for Li Ling's fall to Xiongnu, and followed his father's aspirations to complete 130 volumes of "History." (Around 145 to 86 B.C.)

This person is indispensable. He himself was history itself. He is familiar with Atsushi Nakajima's "Li Ling". (Poetry: See "Sentence Writing Machine")


I want to be like Sima Qian.

(2) Fan Li (范蠡)
An honorary vassal of Goujian in the Spring and Autumn period. Chu(楚) people. He helped Goujian(勾践), who lost the battle of Kuaiji, to take revenge on Spear of Fuchai(夫差). Later he went down into the field, gained wealth, and was called the Duke of Toshu. → Ceramic red(陶器赤)
His way of life is an epic. He is familiar with the subtleties of attack and defense in warfare, treats himself wisely even in peacetime, and becomes a rich man. A person modeled by the Chinese. By the way, my nickname "Rei Morishita:礼 森下" was originally planned to be "Rei Morishita:蠡 森下", but it was too difficult kannji, so I changed it to the current one. There is Manga which drew Fan Li concisely:
"Wu-Yue Burning History" (Chitaro Kubota: product, Fumio Hisamatsu: picture / Kodansha Super Bunko: large book) in the picture, and you can understand in detail about Fan Li.


I want to be like Fan Li.

(1) Lao Tzu
1) A thinker who is said to have been in China during the Spring and Autumn Warring States period. The ancestor of the Taoist. According to historical records, he has a surname of Lee, a first name of ear, and a character of Tan or Hakuyo. A person from Luyi County (Henan Province). Zhou's guardian room (library room) clerk. When he escaped from the turbulent world and reached Barrier (Hangu barrier or Dasan barrier), Yinxi(尹喜), the guardian of barrier(関守), asked for a way(Tao), so he preached Lao Tzu. → Daode Tianzun.
2) The book of 1). Volume 2. The main body of the universe is called a large or a road(Tao), and the ones in the phenomenon world are relative, and the road is absolute. The compilation is thought to be after Mencius, and at the beginning of the Western Han, a book close to the current book was established. Tao Te Ching.

A giant star of ancient free thought that denied Confucian thought and culture and challenged the good sense of society. ("Lao Tzu": Part of the catchphrase of Chuko Bunko.) The monologue, which can be said to be naive, has even the nastyness of seeing through the hearts of people, and pierces the depths of the reader like a satire. While saying that, there is a wide variety of stories, such as the appearance of female genitals (Chapter 6) and the disclosure of the War Winning Law (Chapter 36).


I want to be like Lao Tzu.

A word of the day: There are many people to talk about in China, and it was difficult to select them. In addition, as a more fictional character than Lao Tzu, the emperor "Fuxi: Fukki or Fukugi(伏羲)" who discovered the principle of I Ching will be added to the (0) th place.


Fukki and his wife Joka (snake body)

I will assign the 6 people who appeared in this blog to the I Ching Hexagram. If you pile up the swords from the bottom to the top like (5) → (0), you will get a catastrophic hexagram called "Yamakaze Guo: Sanpuuko(山風蠱)". On the other hand, if you pile up (0) → (5), you will get a constructive hexagram called "Sawarai Zui(沢雷随)Tadashii". Both are hexagrams with strong meaning. (For example, in the case of Li Shangyin, I assigned it as a negative shadow, but since this is not a place to explain I Ching, I will pull it from the past log.


I want to be like Fuxi.

In Atsushi Nakajima(敦 中島)'s novel "Gojo Lamentation(悟浄嘆異)," Sun Wukong(孫悟空) advises Zhu Bajie(猪八戒), who is not good at transforming. "I just want to be that person. It's pure. It's the best. Then I can be that person. You can't transform well because you don't have that feeling."

(↑This is very important description through this blog! You can become anybody if you want so purely and earnestly.)

Today's poem

@ Writing machine

My ego
In the summer of 29 year’s old
was Dead.

After a strict love triangle.
That's what I think of
Sima Qian.

He said the right thing
Touch the imperial wrath of the emperor of time
"He was deprived of male function" (castration)

But he springs it
Write 130 volumes of history like a machine
And he died like smoke

I'm not that much
In reality, I'm a writing machine.
There is no ego.

BGM: Album "B-2 UNIT: Ryuichi Sakamoto"

Updated once a week on Wednesday or Thursday.

In Japanese, original




















春秋時代の越王勾践(こうせん)の功臣。楚の人。会稽の戦に敗れた勾践を助けて呉王夫差(ふさ)に復讐させた。のち野に下り、富を得、陶朱(とうしゅ)公と称された。 →陶朱
画に『呉越燃ゆ  史記』(久保田千太郎:作  久松文雄:画 / 講談社Super文庫:大型本)があり、范蠡について詳しく解ります。



(1) 老子(ろうし)

1)中国、春秋戦国時代にいたとされる思想家。道家の祖。史記によれば、姓は李、名は耳、字はたんまたは伯陽。楚の苦県こけん郷れいきょう曲仁里(河南省)の人。周の守蔵室(図書室)の書記官。乱世を逃れて関(函谷関または散関)に至った時、関守の尹喜(いんき)が道を求めたので、老子を説いたという。 →太上老君








伏羲とその妻:女媧  (蛇体)











現代語訳 史記 (ちくま新書)

現代語訳 史記 (ちくま新書)

史記 6 呉越燃ゆ 下

史記 6 呉越燃ゆ 下

老子 (中公文庫)

老子 (中公文庫)

  • 発売日: 1997/03/01
  • メディア: 文庫


タグ:戦争 老荘思想 詩 易経 史記

"Is it one or eight?" ... The surprise of “I Ching(易経)”: fortune-telling

"Is it one or eight?" ... The surprise of “I Ching(易経)”: fortune-telling

From now on, I will feature China 7 times. Since I was a child, I have become familiar with Chinese writing and have learned Chinese philosophy, history books, and Chinese poetry on my own way. However, I hate China, which is too arrogant. The Holocaust that the Chinese Communist Party is doing to the Uighurs, anti-vomiting. I think that China’s fortune is a reasonable end to perish. Before I thought so, I’ve loved Chinese culture, so I shall write the essence I brought back from it. (No6)

There is a phrase "one or drumsticks(一かばちか)". Since "ばち:bachi" leads to "eight", this word can be corrected to the phrase "one or eight". There seem to be various theories about this kind of notation, but in this blog, I would like to try to solve two mysteries.

1) At the dice gambling (Chohan gambling: Chohanbakuchi), bring "Ding" and "Half" from the former "one from the top one stick" and from the latter "from the latter two points by changing the opening method". He brought "hachi" and said "One or eight". For the time being, the above interpretation is reasonably convincing (many sources), but there are other interpretations as well.

2) For example, the word, which is used synonymously with "one or a eight," has the phrase "inui (ken:乾) represents the heavens, and gon (kon:坤) represents the earth," and all of them. It means that you can make a throw-out bet(乾坤一擲). This is an expression taken from I Ching. In English, this book seems to be appropriate to call it "The Book of Change" (book of change) or "The Book of Chameleon" (book of chameleon or lizard). So ... Of course, I Ching can be read as a philosophical book, but in my experience, I Ching is a excellent one that has a higher hit rate than any other fortune-telling.

Take, for example, the fortune-telling method, which is the most appropriate procedure. (Neither complicated nor too simple) First, prepare 50 Takehigo ( Zeichiku: Reed bamboo). And leave one without using it as a taiko. In addition, divide the remaining 49 pieces into two "with care", save one from the remaining Takehigo (ground plan) on the right hand (sandwich between the little finger and ring finger, human policy), and from the Takehigo on the left hand (heavenly plan). Remove 8 pieces at a time. Then, in the end, 0 to 7 will remain in hand. However, since we will add the above-mentioned human measures to this, the actual number will be 1 to 8. According to the number of remaining pieces, we will assign a kou (爻:one piece according to the yin and yang:陰and陽). The above operation is repeated 6 times to determine the hexagram(卦). If one or eight of them remain, it is said that the subject's fortune will change significantly over time. If 3 are left, it indicates "small shade". It's like that. This means "Yin-Yang" and puts a shadow. And in this way, from the bottom to the top, you can stack 6 times in 6 operations to make it the current fortune, and if you have 1 or 8 pieces,

the yin and yang of the 爻 will change and you can know the future fate. .. 2 ^ 6 is 64 hexagrams. It can be said that 8 * 8 = 64 in Bagua * Bagua(八卦). (Chinese Thought Volume 7 I Ching: From Tokuma Shoten) From a number of Bagua (http://koinu2005.seesaa.net) However, fortune-telling after carefully thinking about the problem to be solved, do not fortune-telling "injustice" such as success or failure of assassination, and even if you do not like the first fortune-telling, you must not fortune-telling again or again Will be done. (I Ching tells, I Ching repeatedly) There are 64 Hexagrams in I Ching, but I Ching is sure to listen to the message that Hexagram tells, not which one is good or bad. It means to hit the mark. This area is different from the popular religion.

However, I Ching is a common scripture of Confucianism (儒教), Taoism(道教), so it may be said to be a kind of religion. There is no denying that, but if so, it can be said that the scripture is highly complete. To me, it seems like a kind of science like Lao Tzu and Zhuangzi. In Taoism, Lao Tzu, Zhuangzi, and I Ching are called "Sangen no Sho:三玄の書"=The most mysterious 3 books. The reading of the hexagram(卦) is written in the I Ching, so it does not require much inspiration like the tarot card. I think that when you concentrate on occupying, you can move your hands involuntarily and come into contact with fate. It is a contact with the so-called "dark system". (I'm not sure if this term is valid.)



Previously, I was asked for an easy fortune-telling, "I have studied in an agricultural high school, but was that okay?" It seemed to be convincing by appearing raisuikai(雷水解:it said No Problem). This is a strikingly sharp aspect of easy fortune-telling.

And, when I fortune-tell a student who wanted to quit high school due to poor grades at the tutor's place, he changed from "mounrain-wind: Sanpuuko" (山風蠱ko:in the worst condition) to "Raiten Daiso" (雷天大壮:requires effort). It turned out that after this fortune-telling, his future after quitting high school depends on his efforts.

Also, when an acquaintance of me asked a man's fortune who easily forgot about a colleague and was not very close to her at work, I Ching told he would soon quit: he said, "I will quit," and what I Ching tells was right.

Well, what was the story was "one or eight?" As I just mentioned, the number of remaining Reed bamboo in the Chinese method ... it can be from 1 to 8 and 1 and 8 are extremes ... that is the root of this phrase. It may be. 1 would mean "anode round" and 8 would mean "cathode round".


Reed bamboo(筮竹)

A word of the day: Do you know the mark "Taijitu(太極図)"? It seems that the white and black figures are rotating so as to embrace each other, but this figure is not born from a sloppy idea, but rather mathematically the state of Hexagram and Yin and Yang. It's a scrutiny. Please refer to the following HP. It's interesting.


The Taijitu in this shape is also called the Yin-Yang Taijitu or the Taijitu, and depicts the appearance of Yin-Yang in the Taijitu. This figure became popular in ancient China and became a symbol of Taoism, and today it has spread all over the world. It is also the national flag of South Korea. The design is like a combination of black and white magatama, and in China this is likened to the shape of a fish and is called a yin-yang fish. Black represents yin and means falling on the right side, and white represents yang and means rising on the left. The expansion of the area from the fish tail to the fish head shows that each spirit is born and gradually becomes more active, and eventually the yin tries to swallow the yang and the yang tries to swallow the yin. To do. When the shade is extreme, it changes to the yang, and when the yang is extreme, it does change to the shade. A fish-eye-like white dot in the center of the yin indicates the yang in the yin, indicating that no matter how strong the yin becomes, there is a yang in the yin and then it turns to the yang. The central point of the yang also indicates the yin in the yang, and no matter how strong the yang becomes, there is a yin in the yang, which later turns into a yin. The Taijitu shows that this is repeated forever. The positions of the fish eyes were placed on the left and right in the ancient ones as described below, but the current fashionable ones are often placed up and down. From Wikipedia.

In addition, "Mystery of I Ching" (Hisao Imaizumi: Kappa Books) has a very interesting description. Of the "DNA" that is the design drawing of all organisms, and the four bases "adenine: A", "guanine: G", "cytosine: C", and "thymine: T" that are the core of the double hexagram, A and G are shaded. When C and T are divided into positive and positive, they determine one amino acid ... and thus the protein in triplets. Among them, ATG is the symbol that indicates the starting point when decoding a gene, and it is easy. Then, it corresponds to the hexagram of the 坎 (can: fall), and TAA, TAG, TGA are symbols indicating the end of decoding, and it is said to correspond to the hexagram of the gèn (艮:gon: stop). It was a book to the effect that there is a deep relationship between the fact that genetic information is a triplet and the fact that Bagua is also a triplet.

Also, I don't like Kukai(空海) very much, that is because he wrote "Sangō Shiiki: Sango Shiiki" when he was young, degrading Confucianism and Taoism and saying that Buddhism is the best religion. Of course, I would have been aware of I Ching, but I doubt that Kukai really understood I Ching. Instead, he started the Shingon sect, which was just gorgeous. Then, Leibniz, a German all-purpose genius (especially mathematics), heard the principle of I Ching and came up with a binary system consisting of 0 and 1. This binary system became a theoretical pillar of computer creation in posterity. Past logs related to I Ching:

http://d.hatena.ne.jp/iirei/20060109 (Comment section)

Updated once a week on Wednesday or Thursday.

In Japanese, original




一応、上の解釈でそれなりに納得できますが(出典多数)、ほかの解釈もありますね。たとえば「一かバチか」と同義に使われるコトバに「乾坤一擲:けんこんいってき」というのがあり、これは乾(ケン)が天を表し、坤(コン)が地を表し、それらをすべて投げ出し賭けにでることという意味ですね。これは易経(えききょう)から取った表現です。この本、英語で言うと「The Book of Change」(変化の本)、「The Book of Chameleon」(カメレオンないしトカゲの本)と呼ぶのがふさわしく思えます。


      (中国の思想 第7巻 易経徳間書店より)


 八卦の数々(http://koinu2005.seesaa.net )より





筮竹(Reed bamboo)







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タグ:易経 ライプニッツ 占い DNA